1.Langherne/Langhorne Castle, Carmarthen Shire 2.Ven.Richard Langhorne. "The tryall of Richard Langhorn Esq, counsellor at law, for conspiring the death of the King, subversion of the government, and Protestant religion who upon full evidence was found guilty of high treason, and received sentence accordingly, at the sessions in the Old-Bayley, holden for London and Middlesex, on Saturday, being the 14th. of June 1679."
Beatified in 1929 Feastday: July 14 English martyr. Born about 1635 in Bedfordshire, he was educated at the Inner Temple and worked as a lawyer. He was arrested in 1667, released in 1679, then arrested again as a conspirator in the so-called “Popish Plot.” He was hanged at Tybum on July 14.
He was the third son of William Langhorne of the Inner Temple, by Lettice, daughter of Eustace Needham of Little Wymondley, Herts. He was admitted to the Inner Temple in November, 1646, and called to the bar in 1654. He married a lady, Dorothy, daughter of Thomas Legatt of Havering, Essex, and lived at Shire Lane, to the right of Temple Bar. His chambers were in Middle Temple Lane. He was arrested on 15 June, 1667, in connection with the great fire. Arrested a second time on 7 October, 1678, and committed to Newgate without any previous examination, he was kept in solitary confinement for eight months. On 14 June, 1679, he was brought to the bar at the Old Bailey; Oates (the "Oates plot"), Dugdale, Bedloe, and Prance gave evidence against him, and he was found guilty. He was offered a pardon, if he would confess his guilt and also make a disclosure of the property of the Jesuites with which he had become acquainted in his professional capacity. This last he did -- probably with the consent of his fellow-prisoner, the provincial, Fr. Whitbread -- but, as he persisted in declaring his ignorance of any conspiracy, he was executed. His last words were to the hangman: "I am desirous to be with my Jesus. I am ready and you need stay no longer for me."
His son was also arrested. "Richard Langhorne the Younger was brought to the Bar; and Mary White was produced as a Witness against him; who being asked, "Whether she did know the said Richard Langhorne, and what she had to say concerning him?" She answered, "That she did know the said Langhorne; and she did hear the said Langhorne say, He did not doubt but, if one Thing hit, his Father would be the Third Man in the Kingdom." Langhorne confessed he knew the said Mary White; but denied he spake any such Words; and said, "Why should he say any Thing to her, who was an Enemy to Catholics?" Then Mary Planner upon her Oath said,"That she was told by Mrs. Langhorne (Mother to the said Richard Langhorne), That she went lately to her Son's Chamber, and found him very jovial; whereupon she asked him, "How he could be merry, seeing there was a Warrant against him, upon the Account of bringing the Commission to his Father, to be Judge Advocate?"He replied,"He did not fear; nor would he fly."At which Mrs. Langhorne said,"None but a Prince could make Generals." To which he said, "Let them bring it to that."Then Mrs. Langhorne said, "She was at her Son Richard Langhorn's Chamber; and he said to her those Words as Mary Planner hath deposed." [ 'House of Lords Journal Volume 13: 7 November 1678', Journal of the House of Lords: volume 13: 1675-1681 (1771) ]
Thursday, January 25, 2007
(From top to bottom)1. My parents 2. Great Grandmother Miriam Langhorne(mother's side) 3. Grandparents Maxwell and Helen Langhorne Parks
"What we call the beginning is often the end. And to make and end is to make a beginning. The end is where we start from." (T.S. Elliot, Four Quartets)
the mind is its own beautiful prisoner. Mind looked long at the sticky moon opening in dusk her new wings
then decently hanged himself,one afternoon.
The last thing he saw was you naked amid unnaked things,
your flesh,a succinct wandlike animal, a little strolling with the futile purr of blood;your sex squeaked like a billiard-cue chalking itself,as not to make an error, with twists spontaneously methodical. He suddenly tasted worms windows and roses
he laughed,and closed his eyes as a girl closes her left hand upon a mirror.
- E. E. Cummings (1894—1962)
Friday, January 12, 2007
Words fail me all the time I don’t even feel like talking still I go on and on I’m dying here and you keep walking
why are you asking me this? can’t you see I’m trying? I don’t like it like this no I think I’m dying
I can’t calm down at all panic is what panic feels like can’t we just stay silent? speaking now seems far too violent
why are you asking me this? can’t you see I’m trying? I don’t like it like this no I think I’m dying
Senryū (川柳, literally 'river willow') is a Japanese form of short poetry similar to haiku in construction: three lines with 17 or fewer morae (not syllables) in total. However, senryū tend to be about human foibles while haiku tend to be about nature, and senryū are often cynical or darkly humorous while haiku are serious. Senryū do not need to include a kigo, or season word, like haiku. Some senryu skirt the line between haiku and senryu. The following senryu by Shūji Terayama copies the haiku structure faithfully, down to a blatantly obvious kigo, but on closer inspection is absurd in its content:
かくれんぼ kakurenbo 三つ数えて mittsu kazoete 冬になる fuyu ni naru
Hide and seek Count to three Winter comes
Terayama, who wrote about playing hide-and-go-seek in the graveyard as a child, thought of himself as the odd-guy out, the one who was always "it" in hide-and-go-seek.